Zion Lutheran Church of Gwinner, ND


Welcome to Sermons from Zion Lutheran Church of Gwinner, ND. Zion Lutheran Church is committed to the message of Christ-crucified for the forgiveness of sins - for the church and the world.

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Showing posts with label Atonement. Show all posts
Showing posts with label Atonement. Show all posts

Saturday, April 15, 2017

Into The Darkness On Good Friday



Text:  John 19:1-42

In the name of Jesus: Amen.

Tonight we travel into the darkness.  The altar was stripped last night.  Black has been laid upon our altar.  The pastor is wearing all black.  We will soon hear the jarring noise of the Strepitus – the loud bang that symbolizes the earthquake that followed Christ’s death.  Indeed, tonight we enter into the darkness of death; we hear the hammer slamming down upon the nails, and we hear about the blood and the agony and the groans and the pain of Jesus Christ. 

Now, it would be easy to think that we are somehow trying to recreate a funeral for Jesus in our service tonight; however, Jesus died some two-thousand years ago.  No funeral is needed or necessary.  Indeed, His death was long ago, but your death and my death is much closer, it is not too far away.  Yes, darkness will soon come to each and every one of us.  Darkness will come, and it will cast its heavy shadow over top of us; enveloping us and pulling us into the cold grave.   

And so, tonight we remember that death is our enemy.  Death is our problem.  Death is the great enemy of humanity.  There is no stopping powerful death.  Modern medicine has not found a solution to death.  Anti-aging creams can only prolong the effects of death.  Plastic surgery only conceals death.  We can run from death, but we cannot hide from death, for the older we get, the darker the shadow of death becomes.  And the darker the shadow of death becomes, the uglier and meaner death seems to be.  And the more death snarls at us, the more we feel powerless and even fearful of death. 

And just when we think that the shadow of death is as dark as it may be, from the shadows of death emerges sin.  Yes, sin creeps out of the shadows.  Dear friends, never forget that beneath death is sin.  When sin is fully grown is brings forth death.[1] Sin consumes and destroys.  Sin brings spiritual death, it brings forth diseases and miseries, and it brings forth eternal death.  So, when the shadow of death descends heavily upon you, realize that it is strangling the life out of you not merely from the outside, but from within because we all are infected by the virus of sin.

To make things worse, the Devil rejoices and parades around in the shadows of death.  He is the ruler of darkness.  And so when death presses upon us, the Devil is eager to press down upon us with accusations and scorn, and laughter as well.  The Devil digs out every sin that we have ever committed and casts it before our eyes and presses these sins upon our souls.  The Devil shows no mercy when the shadow of death comes.  He attacks, and he slanders, and he oppresses for he is the sly evil foe.  Even though he masquerades around as an agent of light, he is of darkness and is evil to the core.    

There is no doubt about it; death is indeed the biggest struggle that humanity knows.  There is nothing more powerful than death in this life under the sun.  And tonight we come face to face with this great power.  In fact, tonight we do not merely stare into the darkness of death, but we travel into the darkness of death in this Good Friday Service.  Yes, we travel into the darkness of death this evening because we know that the only way to make it through the darkness and not succumb to the despair of death is that we walk into it and through it with the Lord Jesus Christ! 

Dear friends, we must never forget that the death of Jesus Christ is our death.  Jesus, the righteous and innocent Man, “had to tremble and fear like a poor, condemned sinner and in His tender, innocent heart had to feel God’s wrath and judgment over sin, taste for us eternal death and damnation, and, in short, suffer all that a condemned sinner has deserved and must suffer eternally.”[2]  On that cross, Jesus had to experience hell’s fire and terror, the Devil’s fiery darts, and the painful bite of the jaws of death.  He experienced all of this for you and me – in our place and on our behalf. 

It is like this, for one time and only one time in the whole history of our race, there was a death of one whom sin had no hold – no hold whatsoever.  Death had no right to Jesus, yet as we celebrate this holy evening, Jesus gave Himself up into death.  And He did this, so that He could bring you out of it!

Are you beginning to see just how brilliant this is?  How masterful this plan of salvation is?  Into the darkness of this night, death swallowed down another apparent victim; however, Jesus was unlike all the others that death had eating before.   Indeed, Jesus was true human flesh.  He was nailed to the cross.  He bled.  He suffered.  He cried out.  From the perspective of death, Jesus seemed to act and die like ever else.  However, hidden under the flesh of Jesus was a light that no darkness could overcome.  Hidden under the flesh was no mere mortal, but the Divine Son of God.  And so, when the Son of God gave Himself over to death and when death licked its lips and devoured down the Son of God, it may have seemed that it was all over, that death had consumed another helpless victim.  However, this could not be further from the truth.  For into the dense darkness of death, Jesus let loose light, light that darkness could not overcome.    

Blessed Baptized Saints, your Jesus goes into the darkness that you will have to go into.  And because you will go into the darkness with Him, you have nothing to fear from the devil and his lies.  As the darkness could not hold your Jesus, so it will not hold you.  As the darkness had no claim on Jesus, so by the innocent shedding of His blood, darkness has lost all claims on you.  His blood has covered all your sins forever.  You are HIS.  Surely, your sins put you into the grave, but your baptism joins you to Jesus’ grave, a grave leading to the resurrection and new life.

Tonight we enter into the darkness; tonight we remember that Jesus went into the darkness before us and with us.   And so we go into the darkness of Good Friday, and we travel towards the darkness of our own death, knowing that we will go through darkness with Jesus.  We will go through the shadows of death fearing no evil.  We will walk into death and through it and out of it, for Jesus has overcome the devil, sin, and death. 

Tonight we remember the death of the Son of God, but we also remember the destruction of death itself.  We remember forgiveness of sins accomplished for us.  We remember all of this, and by faith, we confess,

“I shall not be afraid, for the Lord Jesus Christ is for me in His life and in His death.” 

Yes, we have gone into the darkness of Good Friday, and tonight we will arise from our pews and go forward towards Sunday where we will hear about so much more. 

In the name of Jesus: Amen.




[1] James 1:15.

[2] Francis Pieper, Christian Dogmatics: Volume II (St. Louis, MO: Concordia Publishing House, 1951), 312. 



Portions of this sermon are indebted to Rev. William Weedon’s Good Friday Tenebrae Sermon.



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Saturday, April 4, 2015

It's 'Good' Friday, Not 'Bad' Friday


Text:  John 19:17-30

Grace and Peace to you from God our Father and the Lord Jesus Christ. Amen.
We are here tonight to arrange a funeral.  The altar, pulpit, lectern, and so forth are stripped and decorated in black.  The lights have been dimed.  Your pastor is dressed in black.  It is a most sobering time. 
That is the way that it is with funerals.  They tend to be sobering.  They carry with them the feelings of heaviness, grief, sorrow, and sadness.  They are not good, but are bad. 
Even though there are those times when a dying person is spared from further suffering through an early death, the death of a beloved one is still never a good thing, but bad. 
The reason why this is so?
Death is our enemy.  Death is your enemy.  The Lord does not delight in death, and we do not as well.
Thus, when we come to funerals, we come with reluctance.  We even shy away from funerals that attempt to put the ‘fun’ in funeral through celebrating a person’s life.  Otherwise stated, we shy away from these so-called uplifting funerals, these “Celebrations of Life,” for no matter how hard these Celebration of Life Services attempt to downplay death, everybody still recognizes and feels the gloom of death that shines through forced smiles and the forced laughs. 
Undeniably, no matter which way you approach a funeral and no matter how much one tries to strip the funeral of the sting of death, funerals always have a dead body.  Funerals always have a dead corpse, a lifeless body that speaks to the living about mankind’s brokenness, sin, and demise. 
Funerals are bad, for death is our enemy.
This is the reason why most people would rather attend a wedding than a funeral.  Furthermore, people would rather suffer through hours of excruciating painful noise with fifteen birthday children at a Chuck E. Cheese Family Fun Restaurant than go to a funeral.  Give us weddings and birthdays, but not funerals
With all of this said, tonight we gather together to arrange not a wedding or a birthday party, but a funeral.  Not a funeral for a family member or community member; not a funeral for some community hero.  No, we gather together to arrange a funeral for the only-begotten Son of God, Jesus Christ.
Unlike every other funeral that you have ever been to, we are actually here to celebrate the death of Jesus.  The reason why we are here to celebrate?  We are here to celebrate because today is ‘Good’ Friday.  That’s right, today is good.  It is a good day and a good night.  Not bad. 
This seems strange, does it not, that we call the death of the Son of God, good?  There seems to be so many more things in Christianity that we could hoist up as the center of our faith, other than this bloody death.  Maybe one the many healings or a profound teaching could be the pinnacle of good?  Counterintuitively though, today is good, today is the climax and pinnacle of the Christian faith.  Today and tonight we proclaim Christ-crucified as good and true and salutary—as the center of our faith.  But why is this Friday so good?  Did we not just establish that death is an enemy?
By faith we call this day good, when it seems like there is nothing positive and good about it.  Good Friday is the exception to the rule though.  Yes, even though it seems like a bad day—a day when the devil strikes the heal of Jesus, a day where the devil seems to have the upper hand, a day when the power and darkness of evil seem to triumph—it actually is ‘very’ good. 
Very much, even though it seems like a day when faith should die, not arise, today is that historic event that our whole being hinges upon and is sustained.  Today is the day we can hang our body and our faith upon. 


Painting by Stephen Dawson
My friends, today is good because on this day many years ago the “Most Holy [Lord] died the death of the sinner in order that the sinner might live.”[1]  Today is good, for on this day the Almighty Lord was conquered by the power of darkness, so that blind sinners might be delivered from darkness unto radiant eternal life.  Today is good, for on this day the source of life dried up in order to give life to the dead dry hearts of all sinners.  Today is good, for on this day God in the flesh died on the cross, reconciling the sinful world to Himself. 
Today is Good Friday, not Bad Friday.  Today we celebrate the death of the Son of God—for us.  Today, we cry out, “Worthy are You Lord Jesus for You were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation!”  Today and for all eternity we will praise the Christ for His sacrificial death on our behalf.
Today we do not cover our eyes and bow our heads to that, which is bad, but rather we stand boldly with our eyes and ears open to behold that, which is good. 
Dear Baptized Saints, “Behold this Good Friday the Lamb of God, who takes away the sins of the world, and yours, the very God of Very God who dies to give you life, to rise and build you up the third day as His house of living stones.”[2] 
“Behold the death that poured forth blood and water [—for you], the death into which you are baptized, that you might with Him come forth and arise, walking now and ever in newness of life.”[3] 
“Behold, the righteousness of God, the only [gift of] righteousness that counts for anything before His judgment seat.”[4]
“[Behold,] this pure righteousness this world will ever see [that] is poured out for you as a gift on this Good Friday, to be your life, your trust, your hope, your joy, your peace that passes all understanding.”[5] 
Baptized Saints, Good Friday’s cross is “your sanctuary in the agony of sin, your hope’s anchor in affliction, your victory banner in the battle with sin, world, and Satan, your heavenly ladder in the hour of your death.”[6]
Baptized Saints, behold this Good Friday the death of the Son of God and say,
“What is death?  What is hell?  Christ, the Son of God, placed himself under God’s laws and died.  But Christ’s death defeated death and gave us life.”[7] 
Behold the death of Christ and say,
“The Law cannot condemn me!  Death will not keep me in the ground!  I will not be left alone with my sins in this life or when the dark shadow of death encroaches on me.” 
Behold the death of Christ and say,
“It is finished.  It all done.  It has all been completed for me on that Good Friday long ago.”
The peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus. Amen.





[1] C.F.W. Walther, Gospel Sermons: Volume 1 tr. Donald E. Heck (St. Louis, MO: Concordia Publishing House, 2013), 219.

[2] John Sias, Sermon for Good Friday from Mount Calvary Lutheran Church, Colstrip, MT (29 March 2013).

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] C.F.W. Walther, Gospel Sermons: Volume 1 tr. Donald E. Heck, 225.

[7] Martin Luther, Source Unknown.

Wednesday, March 12, 2014

Christ Experienced Fury, Wrath, And Damnation - For You


Text: Isaiah 53:1-12

Grace and peace to you from God our Father and the Lord Jesus Christ.  Amen

There is a popular phrase that is used in evangelism in American Spirituality these days.  It is the term, “saved.”  It is common for an Evangelist to ask the question, “Are you saved.”  It is a question to discern whether or not one is a Christian or not.  However, this question begs us to ask the next question, “Saved from what?”  Indeed, “Christians speak of ‘being saved, ‘but all too often don’t follow the phrase to its logical reply: ‘Saved from what?’”[1]

If I were to ask you this question tonight, “Are you Saved?,” I am sure that you would reply that you are indeed saved.  If I were to ask you the next question, “Saved from what?,” I am sure that many of you would say that you are saved from sin, death, and the devil.  This is indeed true.  However, there is also one more thing that we are saved from, and the answer might surprise you.  What is that answer?  The answer is that we are saved from God and His wrath.  Yes, saved from wrath. 

What is wrath though?  Wrath is the outpouring of anger and indignation.  It is punishment for a wrong.  It is a verdict against a wrong.  It is rejection.

This idea that we are saved from God’s anger, indignation, punishment, and rejection is a contested and popular idea in our day and age.  A recent popular evangelical pastor and author named Rob Bell is pushes against the idea of God’s wrath.  He recently stated,

“What is God like?  Because millions and millions of people were taught that the primary message is that God is going to send you to hell unless you believe in Jesus.  So what gets subtly taught is that Jesus rescues you from God, but what kind of God is that, that we need to be rescued from this God?  How could that God ever be good?  How could that God ever be trusted?  How could that ever be good news?”

On the other side of the extreme there is a church called Westboro Baptist Church that is led by Fred Phelps.  It is a fundamentalist church that can often be seen holding signs saying, “Thank God for 911; God hates America; The Jews killed Jesus; or Thank God for Dead Soldiers.”  This church is the church that has been in the news over the last couple of years due to their protesting the funerals of dead soldiers. 

With both of these examples, we can see an obvious problem; we find ourselves at an impasse.  If we embrace the teaching of Rob Bell, where God does not have wrath against sin, then God is not just.  If there is no wrath against sin from God, then there would be no demand for Jesus Christ to die on the cross.  If God does not have an issue with sin, then what’s the point of the cross?  On the other side, if God is totally wrath and He has no love then it would’ve been pointless for Christ to suffer and die.  Furthermore, if God is only wrath, where is our solution?  How hard do we have to try to get on God’s good side and avoid His heavy hand of wrath?   

So, who is right?  How do we solve this?

As we look to scripture we see that God indeed has wrath and a verdict toward sin.  God is an all-consuming fire and it is a fearful thing to fall into the hands of the living God.[2]  God’s attitude towards sin is one of anger and indignation.  God’s disposition isn’t a warm fuzzy feeling towards sin.  Sin deserves to be punished.  Paul says in his letter to the church in Rome that the wages of sin is death.[3]  The prophet Ezekiel says that the soul who sins shall die.[4]  In fact, one who has sin is under a curse.  This curse is God’s pronouncement of guilt.[5]  Sin makes a separation between you and your God; your sins have hidden God’s face from you so that he does not hear you.[6]  Yes, God does indeed have wrath.

You may ask though, “Can’t God just ease up and chill out?  Can’t God sweep this sin under the carpet, and ignore the errors?”  My friends, if He did do this, He would no longer be just.  God cannot relax His character; He cannot withdraw His punishment of sin for this would be unjust and unreasonable.  Otherwise stated, for God to be just, fair, orderly, and so forth, He has to release vengeance on sin.  To not do so would violate His very character of being a Holy, Just, Supreme, all-knowing God. 

This leads you and me down a difficult path.  How can we function with the knowledge of God being rightly angry with us due to our sin?  We can barely function when a neighbor, a friend, or a family member expresses anger towards us.  How will our conscience ever be at rest knowing that God curses sin?  How will we face the battles and struggles of life knowing that we are forsaken and reject?  How can we derive any assurance and comfort from God in this life when He is holy and we are not?  This leads us to fear, doubt, and uncertainty. 

The good news of the old rugged cross, this cross that we are focusing on during our Wednesday Night Lenten Services, is that at the cross there is a declaration that God’s wrath is not the final word for you and me.  You see, at the old rugged cross we have the end of God against us and the beginning of God for us.  Yes, at the cross, as our reading from tonight says, the Lord crushed the suffering servant.  Yes, Jesus was put to grief, His soul made an offering for sin.  This was the Father’s will, to crush the Son.  Did you hear this?  In Christ, God’s wrath was spent, not withdrawn.  It was the Father’s will to crush Christ, to spend His wrath, judgment, and vengeance upon Christ.  God does not withdraw His wrath thus becoming unjust but He spends it and unleashes it all upon Christ, our substitute.  Jesus, doesn’t cancel the wrath of God, but He absorbs it.  Christ on the cross experienced the full fury, wrath, and damnation from the Father and He did it for you!  This is the power of the old rugged cross for you.  Because of the old rugged cross, God’s wrath was satisfied upon Jesus for us, which means when we have Christ we don’t have to fear.  Because of the old rugged cross, the curse of sin has been satisfied.  No longer do our consciences have to be troubled spiritually speaking; Christ drank the poison for us and was damned for us.  Because of the old rugged cross, God will never leave us nor forsake us.  His face is towards us with favor and love because Jesus appeased and satisfied justice.

My friends you have been crucified with Christ, buried with Him in your baptism, established in Him, and saved from the wrath of God.

The peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus. Amen.



[1] R.C. Sproul, Saved From What?” http://www.amazon.com/Saved-What-R-C-Sproul/dp/1433513420, 11 March 2014.
[2] See Hebrews 10:31, 12:29.
[3] See Romans 6:23.
[4] See Ezekiel 18:4.
[5] See Galatians 3:10 & Deuteronomy 27:26.
[6] See Isaiah 59:2, 64:7.