Text: Hebrews 2:14-18
Grace and Peace to you from God our Father and the Lord
Jesus Christ.
What
do people say about death? According to
some, death is it; nothing else exists after death; the show is over. For others, the mentality with death is,
‘whoever dies with the most toys wins.’ They approach death from the
perspective of trying to squeeze the most out of life before the final curtain
is drawn. Well, whatever the flavor or
understanding of death that a person has in our contemporary culture one thing
is for sure, there is a consistent theme with death. That consistent theme is that death produces
fear. Frankly, you and I as Christians
are also not immune from this fear of death.
Because
of this fear of death, the typical reaction is that we turn inward towards
self-preservation. Let me give you an
example. Florence Nightingale's most
famous contribution came during the Crimean
War. On October 21, 1854, she and a staff of 38 women volunteer nurses, trained
by Nightingale, were sent to the Ottoman
Empire, where the main British camp was based.
She and her nurses found wounded soldiers being badly cared for by
overworked medical staff in the face of official indifference. Medications were in tiny supply, sanitation was being ignored, and mass infections were common, many of them deadly.
There was no equipment to process sustenance for the patients. It has been reported that Nightingale reduced
the rate of death from 42% to 2% either by making improvements in hygiene or by
calling for the Sanitary Commission.[1] Now, here is the reason why I share all of this with you. Later
on in life at the age of 37, Florence Nightingale became bedbound. She was sporadically bedridden and grieved from
depression. Some believe it was due to
health problems but other information specified that she was so crushed by
witnessing death that she simply became overwhelmed and was basically emotionally
paralyzed by the sight and memories of death, so paralyzed that she ended up in
bed for the next 53 year. She lived to
be 90 years old.[2]
My friends, the fear of death can cause us to
seek self-preservation; we can turn inward with fear, preserve self and shut the
world off from ourselves. The result of
being bound in fear can lead to a person not feeling alive, but being
practically dead already. We can become
dead men walking.
As a result of the sobering reality of death
the cultural message of death is that we should throw off this fear of death,
force it out of our minds, and say to ourselves, “Why should we worry. When we are dead, we are dead. Don’t worry, be happy.” However, this ploy is not healthy for it
dismisses the reality of death and it pretends that God’s wrath, hell, and
damnation don’t exist.
If death cannot be dismissed and if we don’t
want to be paralyzed by death we have another option and that option is to
desensitize death and that is what our American culture has done. In our media, death
is portrayed in movies, books, and news so frequently that we have become numb
to death; the reality and pain of it is not portrayed. It isn’t uncommon to
turn the news on, pick up the paper, watch a crime drama, and experience the
casual-ness of death. In fact when it comes to funerals, people often look
better in the coffin than they did in real life. Death is sanitized at funerals; the edge is
taken off with flowers and the workings of the morticians. This is society’s way of processing
death. This is the natural man’s way of
processing death.
Thus,
what we see at the root of all these methods that attempt to respond to death,
is essentially fear.
As
we contemplate death and its fruits of fear, does the Old Rugged Cross of
Christ have anything to say to this issue of death? Does the Old Rugged Cross of Christ do
anything to death? Yes, it does speak to
death and it does do something to death.
Jesus
became, and still is, a real human being and truly our brother. In His birth, life and death He shared with
our humanity yet without sin.[3] But what does this have to do with our topic
of death? Let me explain, Satan
initially planned death for humankind for he was a murderer from the
beginning. Death was to be the ultimate destruction
of mankind. However this device of devastation
for mankind becomes the instrument of mankind’s exaltation and eternal life;
thus the death brought in by Satan is counterworked and made powerless by the
death of Christ. The Cross, which is a
picture of ultimate death, is now the solution for death. Only the death of Jesus could destroy death
itself.
Yes, Jesus changes
everything. Christ’s cross shatters the
power of Satan and it abolishes the sting of death. Death was destroyed by an act
of self-sacrificing love. Thus, death
may kill our body, but it cannot kill our soul.
Our soul is safe in Christ and even more, our mortal body will be raised
anew someday.
Yes,
death may taunt us, but destroy us? No. Confine us to eternal death? No.
What
this means is when we find ourselves coming face to face with the darkness of
death, the key is not to deny our fear or cover our fear, but rather our fear
be met by the one who partook of death, Christ crucified. Death and its fruit of fear are to be met by
Jesus’ words that death has been defeated; it is finished.
Yes,
in Christ we can stare into the darkness of death and say, “What is death? What is
hell? Christ, the Son of God, placed
himself under God’s laws and died. But
Christ’s death defeated death and gave us life.”[4]
My
friends, in Jesus nothing is more certain than eternal life and the
resurrection and this is certainly true, even when the shadow of death will
encroach on you someday. Indeed as Paul
states in Romans 8:38-39, “For I am sure that
neither death nor life, nor angels nor rulers, nor things present nor things to
come, nor powers, (39) nor height nor depth, nor anything else in
all creation, will be able to separate us from the love of God in Christ Jesus
our Lord.”
May the peace of God, which passes all understanding,
keep your hearts and minds in Christ. Amen.
[1] Wikipedia, “Florence
Nightingale.” http://en.wikipedia.org/wiki/Florence_Nightingale (26 March 2014)
[2] Ibid.
[3] See Hebrews 2:14.
[4] Martin Luther. Source Unknown.
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